Less sham
              and sentimental gush - more truth and sound common sense. 
               The world does not want this,
                but whatever it wants, its greatest need is the possession of
                those realities - realities which will lift it to a higher plane
                far above the sordid squalor of much of its present life. 
                
              
 What has been said of the world
                at large can be truly said with regard to the smaller Spiritualistic
                world.  
              
 One of the greatest existing
                difficulties is that of lifting the ideals of the people, and
                of giving them a dignified view of the Cause which they have espoused.
                Over and over again we have felt compelled to return to the discussion
                of this subject; for to us the realisation has come that unless
                the movement of Spiritualism be placed upon the highest possible
                plane, it can never achieve success.  
              
 First and foremost, above all
                other things, the phenomena of the movement need to be lifted
                from the almost degrading level to which they have sunk to a plane,
                the elevation of which will command the respect and esteem of
                the intelligent onlooker.  
              
 When we speak of phenomena as
                pre-eminent we do so realising that the very foundation stone
                of Spiritualism is that phenomena which is often most derided
                by its so-called demonstrators. What often passes for 'clairvoyance'
                or 'psychometry' on public platforms appears to us to be on a
                level with an ordinary guessing competition, with a pinch of sentiment
                and a spice of religion thrown in.  
              
 Is it necessary that a series
                of 'descriptions' should be heralded by a fervid, but often meaningless
                petition to the Deity, in which the Father of All is instructed
                in His duty towards His children, and implored to send blessings
                which in His infinite wisdom He has seen fit to withhold? Yet
                this is what often happens.  
              
 Some have suggested that the
                invocation is a fifteen or twenty minute's padding to help out
                the service. We do not believe this. The bulk of platform workers
                are in our opinion perfectly honest in this matter, but they have
                failed to grasp the great needs of the public, and respond rather
                to the call of the sentimental, which is so easily stirred in
                the bulk of human hearts, rather than to the force of intelligence,
                which often lies farther from the surface.  
              
 The great question of what are
                and what are not tests rarely troubles a large proportion of Spiritualists.
                The sifting process of the Psychical Research Society is looked
                upon as enmity towards the spirit world. The investigator who
                wants to know, is often told - if not in so many words, yet plainly
                by the action of the other sitters - that he must believe. 
                
              
 To doubt that a spirit (who appears
                through some well-known medium and calls himself John King) is
                the person he claims to be is the rankest heresy; and to suggest
                that the trance may in some cases be the result of auto-suggestion,
                is to be told, in some quarters, that you are not a Spiritualist.
                 
              
 To suggest that clairvoyance
                is often but the outcome of the development of psychometric powers,
                is to be looked upon as a recusant; and to ask that mediums shall
                be some-what developed ere they stand upon the public rostrum,
                is to be howled at as 'an enemy of mediums.  
              
 We will say at once that we put
                the movement before the public display of so-called mediumship.
                We feel that, whether these public demonstrations go on or not
                the movement will go on. Mediumship is not confined to the public
                professional or amateur; the angel message is not delivered alone
                through their instrumentality. In the quite of the home, by the
                fireside, away from the jar and discord of public elements, the
                spirit forms still appear, the spirit voice is heard. Here the
                rational mind is free to sift and winnow the phenomena, to probe
                and test without fear of the wrath of the medium, and his or her
                supporters.  
              
 The Spiritualist platform is
                being rendered weak, and its work futile, by the often lamentable
                displays of so-called mediumship which are made. The world needs
                truth, and an appeal to the reason, especially from a movement
                which claims to be a scientific one; and the displays of gush
                and sentiment which often fail to cover the breakdown of clairvoyant
                power upon the platform not only fail to satisfy, but actually
                disgust the beholder.